Dave Wiles reports, and our comments at the December meeting.................
“We are pilgrims on a journey, We are brothers on the
road, We are here to help each other, Walk the mile and bear the load.”
History: This group was started in Bath during 1995.
It grew out of a spiritual friendship between Robin Noad and Dave Wiles which
was developed over several years, the intention of this friendship was to
actively share something of our own spiritual development (warts and all!) with
each other in order to develop as committed disciples of Christ. We met on a
monthly basis and used our time together to share openly about our spiritual
pilgrimage, often offering each other:
·
Advice and
guidance based on our experience
·
Our own
understandings of scripture, life the universe and everything
·
A listening
ear
During 1995 we
decided that we should open this opportunity to meet to others and decided to
form an informal group called ‘Bunyans’ or ‘Bunions’. The deliberate ambiguity
over the spelling of the group’s name offers the potential to either perceive
it as relating to John Bunyan, with the obvious association with his Pilgrim’s
Progress, or with the condition allied to an ailment of the foot and human
journeying!
The Groups development: The group has never formalised in the sense
that it has no constitution, it does not advertise and it has no formal
leader/s. It has attracted some 50 – 60 different men, although it has never
been ‘agreed’ that it is solely for men. Several women have attended. Most
meetings have been attended by between 6 – 14 men. The group is ecumenical and
has attracted a diverse range of theological perspectives amongst those who
attend. However, it would be true to say that it is predominantly
‘evangelical’, ‘charismatic’ or ‘renewed’ Christians who come. Several people
use the group who would not necessarily describe themselves as ‘Christian’. The
group meets on the last Wednesday of each month in a pub (The Ring of Bells) on
the outskirts of Bath (Priston). Alan Yeates has established a www site about
the group, which he describes as ‘a site for sore souls’, this can be found on www.ayeates.f9.co.uk/.
A residential has been organised for the past 4 years by Roger Morrish.
What happens at the group: In essence all those who attend have the
opportunity to share a Bunion/Bunyan with the rest of the group. A
‘Bunion/Bunyan’ has, in my opinion, best been described as, ‘an irritant of
spiritual pilgrimage’. A Bunion/Bunyan may vary in presentation length from a
brief question to a 5 or 10 minute presentation. However, once delivered the
Bunion/Bunyan is always discussed and reflected upon with the rest of the
group.
There are no fixed
rules about a Bunion/Bunyan, they have been simple and/or profound,
theologically competent or theologically naïve, academic, sociological,
psychological, anthropological, experiential, artistic, poetic, story based and
a wide range of other classifications. The Bunion/Bunyans are of course
‘lubricated’ with good ale and the occasional pub victual! On occasions the
group has been too large to stay as a single group and it has divided into
sub-groups, an ideal number is about 10. I believe that two important
principles have been observed in the group process, these are:
·
That everyone
has opportunity to take part
·
That
everyone’s contribution is valued
Aims of the group: These have never been articulated, I
therefore offer the following as my own perceptions, based on my reflections of
what we have achieved:
·
An opportunity
for men to reflect on their own particular spirituality
·
A place for
friendship, camaraderie and fellowship to develop and grow
·
Space to
express concerns, doubts, questions, learning, encouragement and insights about
Christianity
The ethos of the group: The culture and ethos of Bunion/Bunyans has
evolved over the years, I believe the group is characterised by:
·
Openness and
honesty with each other
·
Acceptance of
difference
·
Permissions to
disagree, debate and explore in a caring environment
·
Mutual respect
and support
·
An
encouragement for all to participate in a non-threatening and voluntary way
Key learning in relation to
the group’s development:
The ‘journey’ of Bunion/Bunyan has led me to offer the following reflections on
the development of men’s groups:
i.
Men do have a
distinct spirituality. I would hesitate to describe it as ‘masculine’ however;
the opportunity to reflect in a singe sex group seems to be of great value.
ii.
The ‘informal’
nature of the group has been both a strength and a weakness. An example of this
is that the spontaneity and openness is attractive to some whilst others (who
are looking at the group from the ‘outside’) have felt excluded as the group
has not been ‘advertised’ as ‘open’.
iii.
Formal,
recognised, strong and up-front ‘leaders’ may not help any group’s development,
they can be over relied upon to contribute and make things happen. However,
someone in the group needs to be aware of group processes/dynamics ensuring
that the culture and ethos is developed and protected.
iv.
A core group,
who are committed to each other and the group, is key in establishing the
culture and behaviours of the group.
v.
Alcohol has
never been a problem in our Bunion/Bunyan group; indeed at times it has helped
to reduce inhibition and provided some with the boldness to contribute. However
there are obvious dangers that may need to be monitored.
What the bunion/bunyan’s say
about the group: I have
asked some of the men who use the group to comment on what it means to them and
a sample of their reflections are offered below:
·
One of the
strengths of Bunions is that there is not a laid down formula or any
restriction to the seriousness or otherwise of the subjects talked about. This
means a relaxed atmosphere and an honest response - it's not a housegroup and
not a pecking order - no-one wins or loses, and if anybody talks rubbish we can
always blame the beer! (at least I do) (A.Y)
·
Bunions for me
is something I look forward to once a month, where I can meet in a friendly
atmosphere, discuss, give my opinion, listen to others opinions, or just sit
there and say nothing and not feel threatened. (J.W)
·
The culture
today demands that men maintain that they're aloof
of those personal deepest thoughts, that innermost search for truth,
What power the cross can have on lives about to break apart
That men might cry and feel as one to bind those aching hearts (C.G.)
·
The group has
been a real lifeline to me at times when my "journey" has been
distressing and bewildering, and a real joy when things have been going well.
It's rare to find a group where everyone has the opportunity to talk and be listened
to - we make time for this. The pub venue adds and informality to the meetings,
and means that no-one has to be responsible for hosting the meetings. The
format means that everyone can bring along a contribution, and you never feel
that it's too silly, trivial or serious, because all contributions are
acceptable. Altogether, Bunyans is very special! (G.W.)
·
bunions is for
me a safe place to offer and receive help and advice have a laugh and relax
(L.T.)
·
From my point
of view, Bunions is all about freedom of speech, freedom of thought, freedom of
expression, and freedom of the spirit. The total lack of structure, agenda, and
order, means that Bunions can go in what ever direction conversation may take
it. The fact that we can talk about God and our faith in a truly supportive
environment allows us to look deeper at our beliefs. My slogan would be - Come
to Bunions and turn acquaintances into friends. (M.R.)
Dave Wiles, December 01 2001